
By Rayyanu Bala
In Nasarawa State’s evolving political landscape, one phrase now echoes across streets, meetings, and conversations. This phrase is: “Muje Maha” What began as a slogan has matured into a doctrine, symbolizing loyalty, unity, and faith in leadership. Literally translated as “Let’s Go Together,” ‘Muje Maha’ has become a rallying call for unwavering support toward Governor Abdullahi Sule and confidence in his political direction, particularly as discussions intensify around the 2027 governorship succession.
On Sunday, APC stakeholders in Lafia converged at the residence of former Secretary to the State Government, Barr Mohammed Ubandoma Aliyu ( Wazirin Lafian) where they reaffirmed this doctrine during a strategic meeting aimed at forging a common stance ahead of the next election. Their collective endorsement of ‘Muje Maha’ and the formation of a committee to promote it across the local government area underscores how deeply the philosophy now resonates among party loyalists and ordinary citizens alike.
Yet, as with any strong political movement, ‘Muje Maha’ has not escaped criticism. Few social media commentators and self-styled analysts have dismissed it as a vehicle for opportunism, a tool for loyalists to curry favour before the next election. Some even accuse its adherents of hypocrisy, claiming that their loyalty is driven more by personal gain than conviction.
Such criticisms, however, miss the essence of what ‘Muje Maha’ truly represents. The doctrine is not born out of fear or desperation; it is an expression of trust, a recognition of Governor Sule’s steady leadership and a belief in continuity as the cornerstone of sustainable development. Those who champion ‘Muje Maha’ do so not as blind followers, but as politically conscious citizens who understand that governance is a relay, not a wrestling match.
Loyalty, in this context, is not submission, it is discipline. It is the understanding that political stability and progress thrive when citizens rally behind a shared vision rather than fragment around individual ambition. The notion that supporters must isolate themselves from other aspirants reflects a shallow grasp of grassroots politics. Political maturity, especially in a state as diverse as Nasarawa, requires engagement with all dialogue, collaboration, and strategic relationships that strengthen unity rather than breed division.
Governor Sule has yet to anoint a successor. Therefore, maintaining cordial relationships across the political spectrum does not contradict the spirit of ‘Muje Maha’ it exemplifies it. It represents a politics of wisdom, not weakness.
To trivialize ‘Muje Maha’ as merely “a way of seeking food” is not only unfair but also an insult to the intelligence of the people of Nasarawa state. Over the years, they have witnessed tangible progress under this administration, from infrastructure expansion to economic growth. Their loyalty is rooted in evidence, not emotion.
In the end, detractors may continue to write from the comfort of cynicism, but the people of Nasarawa have made their choice. They choose stability over speculation, progress over propaganda, and unity over division.
‘Muje Maha’ is not a chant for political survival; it is a call for collective purpose, a clear reminder that when leadership is anchored on trust and integrity, the people follow willingly, not blindly.
And as 2027 draws nearer, one thing remains certain: Nasarawa State will continue to move forward with one voice, one purpose, and one direction.
